Noratus | The Cross Stones Forest
Noratus Cemetary
Noratus is famous for its cemetery, which includes around 800 Cross stones in its ancient section, carved between the 9th and 17th centuries.
The Cross stones are diverse, reflecting the development of this art during different periods. Three main periods in the development of Cross stone art can be distinguished: the 9th-10th, 11th-12th, and 13th-16th centuries.
The History of the Development of Cross Stone Art
The Cross stone is one of the most distinctive expressions left by the Armenian people in the world’s cultural heritage repository. Rooted in the traditions of commemorative monument art, it reached its peak during the medieval Christian period. In Noratus, there are remarkable examples of Cross stones from various periods of craftsmanship.
The origins of Cross stone art trace back to pre-Christian times, when monumental monuments known as "dragons" were constructed as totemic symbols of water worship. These have been found in the Geghama Mountains, the slopes of Mount Ararat, Vayots Dzor, and other regions. Later (8th-7th centuries BCE), Urartian kings placed square pillars on pedestals to engrave inscriptions and proclamations, which are considered prototypes of the Cross stones. Some of the most famous of these monuments are located in Zvartnots (Usa II), Garni (Argishti), and Van (present-day Turkey). Hellenistic-period pillars can be found at pagan worship sites and along rural roads.
In the 4th-5th centuries, pillars with crosses mounted on their upper parts were placed on multi-step pedestals in various locations (Artik, Talin). When pagan temples were converted into churches, Christians often placed crosses as symbols of their new faith. According to historical sources, Saint Gregory the Illuminator, the founder of the Armenian Apostolic Church, had crosses erected at the sites of the martyrdoms of Saints Hripsime and Gayane, along roads, and in public squares. According to tradition, wooden crosses were built on the island of Sevan, in Sanahin, and as far as Georgia.
In the 5th-8th centuries, wood was replaced by stone when "winged crosses" began to be created. The further development of "winged crosses" and square pillars led to the emergence of a new type of monument — the Cross stone, which reached its final form in the 9th century.
In the 9th-10th centuries, when Armenia was freed from Arab rule, the country began to prosper. As Ani, Lori, Kars, and Van became flourishing centers, the art of Cross stone carving developed significantly during this period.
Noratus Historical Cemetery IX-XVII BCE
Noratus is located in the Gegharkunik region of Armenia, on the right bank of the Gavarraget River. It is one of the oldest settlements in the ancient province of Syunik in Greater Armenia, with numerous monuments dating back to the Bronze and Iron Ages found in the area.
In the medieval period, Noratus was often considered a village-town. It is most famous for its ancient and expansive cemetery, which houses more than 800 intricately carved Cross stones (khachkars) and tombstones dating from the 9th to the 17th centuries, including two chapels from the 13th century.
The cemetery is a rich repository of Armenian cultural heritage, offering numerous masterpieces of khachkar art, a significant part of Armenian identity. The tombstones provide insight into the stages of development of this art, each phase distinguished by different carving techniques, ornamentation, and design features.
Noratus is also known for its talented medieval stone carvers, such as Kiram, Melikset, Khachatur, Avanes, Akob, Nerses, Hovhannes, and others, who worked on creating these exceptional monuments.
The cemetery also contains various forms and sizes of tombstones, including flat, rectangular, and cradle-shaped stones. The flat tombstones (known as salatapan) typically feature human figures, while other tombstones are adorned with crosses, floral motifs, and scenes of everyday life, such as hunting, feasts, and work.
Among the khachkars and tombstones, many examples have inscriptions and dates, which are valuable sources for understanding the history, historical geography, socio-economic relationships, culture, customs, and other aspects of the Armenian people.
(From left to right: A, B, C, D) Family Cemetery
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These four Cross stones, placed side by side on two pedestals, are notable for their carvings and imagery. Especially worth noting is the Cross stone (C), where the horizontal arms of the central cross are adorned with symbols of the sun and moon.
Cross stones – bas-reliefs, standing on a single pedestal:
A. Left side, with three lines at the bottom:
"The Holy Cross was erected by Aghin. Kiram the maker. In the year 1582."
B. Left side, with one line:
"The Holy Cross was erected by Gochkayapek." These two Cross stones stand on the same pedestal next to the previous Cross stones.
C. Left side and on the sides of the altar, with two lines:
"The Holy Cross was erected by Ulukhani. Kiram the maker. In the year 1600."
D. Left side, with one line:
"The Holy Cross was erected by Bekumin."
(From left to right: A, B, C, D, E, F) Ghazarentz Cemetery
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Six Cross stones are arranged in a row on a large pedestal made of three large stone blocks. All six Cross stones are works by the famous craftsman Kiram. According to local accounts, the Cross stones B, D, and E depict the two peaks of Lake Sevan and Mount Ararat.
A. Left side, with one line:
"Kiram the maker. In the year 1597. The Holy Cross was erected by Ghazarin."
B. Left side, with one line:
"The Holy Cross was erected by Gulkhani."
C. Two-topped, with three crosses on the front and two lines at the bottom:
"The Holy Cross was erected by Sultani."
D. Left side, with one line:
"The Holy Cross was erected by Taeki Guli."
E. Left side, with one line:
"The Holy Cross was erected by Shahinkari."
F. Left side, with one line:
"The Holy Cross was erected by Dovlath."
Harutents Family Cemetery
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This monument group, consisting of 24 intricately carved cross-stones, was established in the 14th century and is dedicated to the memory of the Harutian family. The white cross-stones are particularly notable, with a tree of life depicted at the lower part of their central cross. The cross-stones differ from each other in their ornamental carvings, with some featuring a flat surface and decorations of vine leaves (a traditional design), as well as cross-stones with various other patterns.
First Chapel, Priest's Cross-Stone
Next to the first chapel, on its northern side, there are two gravestones placed side by side, with the lower one covered by broken glass shards. This is the Priest's Cross-Stone, erected in memory of the village priest, Father Avetis Hovakimants (1780-1870). The broken glass is a testimony to a local custom associated with the ritual of "measuring fear." According to the custom, a large amount of water was poured into a hollow made on the upper gravestone, and then glass was broken on the lower gravestone.